The Good Worker

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Hey Peeps,

 
Today’s Quote
 

” You are a slave unto your own imagination  until you accept God’s Gift of Love and invitation, which has been extended to us from the beginning of Creation.  Otherwise, you are a thief without an invitation.”  
~  Jon Barnes  
 

The Good Slave

 
The Good slave is perfection made of clay, made by it’s creator in every way.  The master knows his masterpiece and the junk, He chooses not to keep.  Since the flaws are quite sublime, not even the devil understands why. Only the Good Slave knows the truth, since they were created not to lose. You can’t know what you don’t see and you can’t do my work for me.  You can’t do what you don’t hear and I will never work for the devil, my dear.   
 

The Bad Slave    

 
The Bad Slave thinks that it is good to be misunderstood.  Killing, lying, cheating and stealing in all of his ways, hoping to get you to buy into today. The devil uses sucker punches, open boobs, chest of flesh, like the web of a spider eats his dinner leaving it’s waste in haste.  You will be eaten by death, but death becomes us all, the Good Slave and the Bad.  Yet the Good Slave doesn’t die twice.
 

Dining with God

 
Dining with God, the Good Slave Applauds as the Bad Slave is frozen in time for eternity for the meltdown of fire and brimstone, forever, like whips, chains and leather.  The debt is done, hell you won, the fire burns forever.  Maybe it’s not too late, so take heed for goodness sake.  The message is clear, but you will not hear.  Oh my dear it’s just too late.  God chooses his guest.  
 

Your Fate

 
Your fate is really set, you couldn’t hedge your bets.  You tried to lie, your cards will fry, you lose and the game is set. You didn’t want to play, the fair and honest way.  There is no back door for liars, cheats, thieves, and prostitutes. Pass through the front gate, before it is too late, I hope you make it to home plate.  
 
Today’s Question
 
What is Your Fate?
 
Enjoy Today’s Reading.
 

Matthew 22New International Version (NIV)

The Parable of the Wedding Banquet

22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business.6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
14 “For many are invited, but few are chosen.”

Paying the Imperial Tax to Caesar

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius,20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.

Marriage at the Resurrection

23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d] 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,” they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e]
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
Jonathan

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