Sweet Nothings

Hi Peeps,

Today’s Quote

“Be leery of the sweet nothings from a fallen world.”

TB

Alluring

The world is full of sweet, seemingly harmless things and practices that end up being the ties that bind us to sin. There is a slippery slope when it comes to following your flesh. Friends, learn to rise above by relying on God.

Alleviating

Get to know Christ so that you may understand how deep and everlasting His love is for you. Flaws and all, we can call upon our Father in Heaven to show us how to deny the sweet songs of destruction. He will deliver those who are His.

Today’s Question

Can you discern the sweet nothings in your life?

Enjoy the reading

Leviticus 22

1 The LORD said to Moses, 2 “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the LORD . 3 Give them the following instructions. “In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the LORD, he must be cut off from my presence. I am the LORD . 4 “If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, 5 or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. 6 The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. 7 When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. 8 He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the LORD . 9 “The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the LORD who makes them holy. 10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings. 14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. 15 The priests must not let the Israelites defile the sacred offerings brought to the LORD 16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy.” 17 And the LORD said to Moses, 18 “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you. “If you present a gift as a burnt offering to the LORD, whether it is to fulfill a vow or is a voluntary offering, 19 you will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat. 20 Do not present an animal with defects, because the LORD will not accept it on your behalf. 21 “If you present a peace offering to the LORD from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind. 22 You must not offer an animal that is blind, crippled, or injured, or that has a wart, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the LORD . 23 If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow. 24 If an animal has damaged testicles or is castrated, you may not offer it to the LORD . You must never do this in your own land, 25 and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.” 26 And the LORD said to Moses, 27 “When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the LORD . 28 But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. 29 When you bring a thanksgiving offering to the LORD, sacrifice it properly so you will be accepted. 30 Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the LORD . 31 “You must faithfully keep all my commands by putting them into practice, for I am the LORD . 32 Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the LORD who makes you holy. 33 It was I who rescued you from the land of Egypt, that I might be your God. I am the LORD .”

Walk Out

Hi Peeps,

Today’s Quote

“Don’t walk away from your blessings by abandoning the work it takes to see them through.”

TB

Opportunity

God loves His children, and as such, He has given each of us different blessings and talents for us to develop and use wisely. These are things we’ve earned, but they are things we must be good stewards of.

Forfeit

You forfeit your blessings when you walk Out on Christ’s teachings, taking advantage of people and circumstances for your own gain. Friends, God knows and sees all. So walk with Him and don’t walkout on the Truth.

Today’s Question

Are you staging a walk out by continuing evil behavior?

Enjoy the reading

Leviticus 16

1 The LORD spoke to Moses after the death of Aaron’s two sons, who died after they entered the LORD ’s presence and burned the wrong kind of fire before him. 2 The LORD said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover. 3 “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. 4 He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. 5 Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering. 6 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the LORD . 7 Then he must take the two male goats and present them to the LORD at the entrance of the Tabernacle. 8 He is to cast sacred lots to determine which goat will be reserved as an offering to the LORD and which will carry the sins of the people to the wilderness of Azazel. 9 Aaron will then present as a sin offering the goat chosen by lot for the LORD . 10 The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the LORD . When it is sent away to Azazel in the wilderness, the people will be purified and made right with the LORD . 11 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the LORD . After he has slaughtered the bull as a sin offering, 12 he will fill an incense burner with burning coals from the altar that stands before the LORD . Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. 13 There in the LORD ’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. If he follows these instructions, he will not die. 14 Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover. 15 “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. 16 Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. 17 No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the LORD . 18 “Then Aaron will come out to purify the altar that stands before the LORD . He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. 19 Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy. 20 “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. 21 He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. 22 As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. 23 “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. 24 Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the LORD . 25 He must then burn all the fat of the sin offering on the altar. 26 “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp. 27 “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. 28 The man who burns them must wash his clothes and bathe himself in water before returning to the camp. 29 “On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. 30 On that day offerings of purification will be made for you, and you will be purified in the LORD ’s presence from all your sins. 31 It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. 32 In future generations, the purification ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments 33 and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. 34 This is a permanent law for you, to purify the people of Israel from their sins, making them right with the LORD once each year.” Moses followed all these instructions exactly as the LORD had commanded him.

Heartsick

Hi Peeps,

Today’s Quote

“There is only one thing that heals an ailing spirit; Christ.”

TB

Connect

As our creator, we are connected to God like a mother to a child. The only difference is that Christ, our maker, is perfect in every way, desiring an honest connection with His children.

The Dots

Many spend their lifetime connecting to synthetic solutions, that are incapable of filling a void that only God can. Friends, seek the Truth, and learn honestly. Connect with Him to find healing.

Today’s Question

What are you doing (or using) to avoid your Maker?

Enjoy the reading

Leviticus

1 And the LORD said to Moses, 2 “The following instructions are for those seeking ceremonial purification from a skin disease. Those who have been healed must be brought to the priest, 3 who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, 4 he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch. 5 The priest will order that one bird be slaughtered over a clay pot filled with fresh water. 6 He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. 7 The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away. 8 “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. 9 On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean. 10 “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts of choice flour moistened with olive oil, and a cup of olive oil. 11 Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle. 12 The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the LORD . 13 He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14 The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 15 “Then the priest will pour some of the olive oil into the palm of his own left hand. 16 He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the LORD . 17 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 18 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD . 19 “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering 20 and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean. 21 “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 22 The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23 On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD ’s presence at the entrance of the Tabernacle. 24 The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the LORD . 25 Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 26 “The priest will also pour some of the olive oil into the palm of his own left hand. 27 He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD . 28 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD . 30 “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31 One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD . 32 These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.” 33 Then the LORD said to Moses and Aaron, 34 “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew. 35 The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 36 Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37 Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38 the priest will step outside the door and put the house in quarantine for seven days. 39 On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40 the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41 Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42 Other stones will be brought in to replace the ones that were removed, and the walls will be replastered. 43 “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44 the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45 It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. 46 Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 47 and all who sleep or eat in the house must wash their clothing. 48 “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49 To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50 He will slaughter one of the birds over a clay pot filled with fresh water. 51 He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52 When the priest has purified the house in exactly this way, 53 he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean. 54 “These are the instructions for dealing with serious skin diseases, including scabby sores; 55 and mildew, whether on clothing or in a house; 56 and a swelling on the skin, a rash, or discolored skin. 57 This procedure will determine whether a person or object is ceremonially clean or unclean. “These are the instructions regarding skin diseases and mildew.”

Bait

Hi Peeps,

Today’s Quote

“Study the Truth for yourselves so that you may not take the bait from the opposition.”

TB

Mission

The devil’s sole mission is your soul, which is up for grabs when you don’t learn the Truth. He’s not after your riches or other tangible things; it’s your salvation. Of course, the only way that he can get it is if you denounce. Many walk away without even trying. Wherever you are in your walk with Christ, at the very least, test it.

Fact-finding

Friends, God is more powerful and omnipotent than our biggest doubts, criticisms, and objections. So if you desire to know what is what, ask. Do your due diligence. Don’t just take my word for it– or anyone else’s. When you honestly seek the Truth, you will find it. So don’t be baited into willful ignorance.

Today’s Question

Are you taking the bait by putting your head in the sand?

Enjoy the reading

Leviticus 13

1 The LORD said to Moses and Aaron, 2 “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons. 3 The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean. 4 “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. 5 On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. 6 On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. 7 But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. 8 If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease. 9 “Anyone who develops a serious skin disease must go to the priest for an examination. 10 If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, 11 it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease. 12 “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. 13 When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. 14 But if any open sores appear, the infected person will be pronounced ceremonially unclean. 15 The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. 16 However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest 17 for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’ 18 “If anyone has a boil on the skin that has started to heal, 19 but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined. 20 If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. 21 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. 22 If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. 23 But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean. 24 “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, 25 the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. 26 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. 27 On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. 28 But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn. 29 “If anyone, either a man or woman, has a sore on the head or chin, 30 the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. 31 If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. 32 On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, 33 the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. 34 On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean. 35 But if the scabby sore begins to spread after the person is pronounced clean, 36 the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. 37 But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean. 38 “If anyone, either a man or woman, has shiny white patches on the skin, 39 the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean. 40 “If a man loses his hair and his head becomes bald, he is still ceremonially clean. 41 And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. 42 However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. 43 The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, 44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head. 45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out, ‘Unclean! Unclean!’ 46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp. 47 “Now suppose mildew contaminates some woolen or linen clothing, 48 woolen or linen fabric, the hide of an animal, or anything made of leather. 49 If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. 50 After examining the affected spot, the priest will put the article in quarantine for seven days. 51 On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. 52 The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire. 53 “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, 54 the priest will order the object to be washed and then quarantined for seven more days. 55 Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot is on the inside or outside. 56 But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. 57 If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up. 58 But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean. 59 “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”

The Will of Free Will

Hi Peeps,

Today’s Quote

“Do no underestimate (or mistake) the power of God’s will.”

TB

Choice

Imagine being powerful and almighty enough to know what happens even when mankind has the choice of free will. Only God knows the ending, and despite that, He gave us the choice to follow Him. It’s humbling when you sit and think about it for a moment.

Ending

The ending has been written and it’s set in stone. Luckily for us, we all have the choice and free will to decide where we want to be when we checkout. Friends, rejoice in the truth of choice because God loved us enough to make our own decisions. So with that, we must own our choice.

Today’s Question

Do you know the Truth, or do you want to be absolved of your choices?

Enjoy the reading

Exodus 14

1 Then the LORD gave these instructions to Moses: 2 “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. 3 Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’ 4 And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the LORD !” So the Israelites camped there as they were told. 5 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. 6 So Pharaoh harnessed his chariot and called up his troops. 7 He took with him 600 of Egypt’s best chariots, along with the rest of the chariots of Egypt, each with its commander. 8 The LORD hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. 9 The Egyptians chased after them with all the forces in Pharaoh’s army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon. 10 As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the LORD, 11 and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? 12 Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’” 13 But Moses told the people, “Don’t be afraid. Just stand still and watch the LORD rescue you today. The Egyptians you see today will never be seen again. 14 The LORD himself will fight for you. Just stay calm.” 15 Then the LORD said to Moses, “Why are you crying out to me? Tell the people to get moving! 16 Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. 17 And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. 18 When my glory is displayed through them, all Egypt will see my glory and know that I am the LORD !” 19 Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. 20 The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. 21 Then Moses raised his hand over the sea, and the LORD opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. 22 So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side! 23 Then the Egyptians—all of Pharaoh’s horses, chariots, and charioteers—chased them into the middle of the sea. 24 But just before dawn the LORD looked down on the Egyptian army from the pillar of fire and cloud, and he threw their forces into total confusion. 25 He twisted their chariot wheels, making their chariots difficult to drive. “Let’s get out of here—away from these Israelites!” the Egyptians shouted. “The LORD is fighting for them against Egypt!” 26 When all the Israelites had reached the other side, the LORD said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” 27 So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the LORD swept them into the sea. 28 Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived. 29 But the people of Israel had walked through the middle of the sea on dry ground, as the water stood up like a wall on both sides. 30 That is how the LORD rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. 31 When the people of Israel saw the mighty power that the LORD had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the LORD and in his servant Moses.

Cake

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Hi Peeps,

Today’s Quote

“You can have your cake and eat it too, just don’t be foolish enough to disregard the terms and conditions.”~TB

Self

It’s human nature to be selfish and we live in a world that supports that kind of mentality. Everyone wants to gorge themselves on the cake, but no one wants to take responsibility for the calories. More specifically, everyone wants to be their best version of a heathen, but no one wants to acknowledge their connection to God. So they ignore Him and those who warn them of their waywardness. If you think trivializing God changes your fate, welp, you can’t say you weren’t warned.

Indulgent

Discipline breeds results and nothing worth achieving comes easy. Seeking the Lord requires you to spit out the ‘cake’ that the world serves you. Sure, it’ll be tough in the beginning, but the relationship that discipline brings tastes sweeter than any confectionary delight. Indulge in God and He will take delight in you. Ignore God and don’t expect Him to vouch for you. You can’t have it both ways; you either know God or you won’t. But don’t lie to yourself come judgment day about the discipline you never enacted because you’d rather eat cake.

Today’s Question

Are you developing discipline or are you on the road to being disciplined?

Jeremiah 31

1 “In that day,” says the LORD, “I will be the God of all the families of Israel, and they will be my people. 
2 This is what the LORD says: “Those who survive the coming destruction will find blessings even in the barren land, for I will give rest to the people of Israel.” 
3 Long ago the LORD said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself. 
4 I will rebuild you, my virgin Israel. You will again be happy and dance merrily with your tambourines. 
5 Again you will plant your vineyards on the mountains of Samaria and eat from your own gardens there. 
6 The day will come when watchmen will shout from the hill country of Ephraim, ‘Come, let us go up to Jerusalem to worship the LORD our God.’” 
7 Now this is what the LORD says: “Sing with joy for Israel. Shout for the greatest of nations! Shout out with praise and joy: ‘Save your people, O LORD, the remnant of Israel!’ 
8 For I will bring them from the north and from the distant corners of the earth. I will not forget the blind and lame, the expectant mothers and women in labor. A great company will return! 
9 Tears of joy will stream down their faces, and I will lead them home with great care. They will walk beside quiet streams and on smooth paths where they will not stumble. For I am Israel’s father, and Ephraim is my oldest child. 
10 “Listen to this message from the LORD, you nations of the world; proclaim it in distant coastlands: The LORD, who scattered his people, will gather them and watch over them as a shepherd does his flock. 
11 For the LORD has redeemed Israel from those too strong for them. 
12 They will come home and sing songs of joy on the heights of Jerusalem. They will be radiant because of the LORD ’s good gifts— the abundant crops of grain, new wine, and olive oil, and the healthy flocks and herds. Their life will be like a watered garden, and all their sorrows will be gone. 
13 The young women will dance for joy, and the men—old and young—will join in the celebration. I will turn their mourning into joy. I will comfort them and exchange their sorrow for rejoicing. 
14 The priests will enjoy abundance, and my people will feast on my good gifts. I, the LORD, have spoken!” 
15 This is what the LORD says: “A cry is heard in Ramah— deep anguish and bitter weeping. Rachel weeps for her children, refusing to be comforted— for her children are gone.” 
16 But now this is what the LORD says: “Do not weep any longer, for I will reward you,” says the LORD . “Your children will come back to you from the distant land of the enemy. 
17 There is hope for your future,” says the LORD . “Your children will come again to their own land. 
18 I have heard Israel saying, ‘You disciplined me severely, like a calf that needs training for the yoke. Turn me again to you and restore me, for you alone are the LORD my God. 
19 I turned away from God, but then I was sorry. I kicked myself for my stupidity! I was thoroughly ashamed of all I did in my younger days.’ 
20 “Is not Israel still my son, my darling child?” says the LORD . “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him. 
21 Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. 
22 How long will you wander, my wayward daughter? For the LORD will cause something new to happen— Israel will embrace her God. ” 
23 This is what the LORD of Heaven’s Armies, the God of Israel, says: “When I bring them back from captivity, the people of Judah and its towns will again say, ‘The LORD bless you, O righteous home, O holy mountain!’ 
24 Townspeople and farmers and shepherds alike will live together in peace and happiness. 
25 For I have given rest to the weary and joy to the sorrowing.” 
26 At this, I woke up and looked around. My sleep had been very sweet. 
27 “The day is coming,” says the LORD, “when I will greatly increase the human population and the number of animals here in Israel and Judah. 
28 In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the LORD, have spoken! 
29 “The people will no longer quote this proverb: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste.’ 
30 All people will die for their own sins—those who eat the sour grapes will be the ones whose mouths will pucker. 
31 “The day is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah. 
32 This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the LORD . 
33 “But this is the new covenant I will make with the people of Israel after those days,” says the LORD . “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 
34 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD .’ For everyone, from the least to the greatest, will know me already,” says the LORD . “And I will forgive their wickedness, and I will never again remember their sins.” 
35 It is the LORD who provides the sun to light the day and the moon and stars to light the night, and who stirs the sea into roaring waves. His name is the LORD of Heaven’s Armies, and this is what he says: 
36 “I am as likely to reject my people Israel as I am to abolish the laws of nature!” 
37 This is what the LORD says: “Just as the heavens cannot be measured and the foundations of the earth cannot be explored, so I will not consider casting them away for the evil they have done. I, the LORD, have spoken! 
38 “The day is coming,” says the LORD, “when all Jerusalem will be rebuilt for me, from the Tower of Hananel to the Corner Gate. 
39 A measuring line will be stretched out over the hill of Gareb and across to Goah. 
40 And the entire area—including the graveyard and ash dump in the valley, and all the fields out to the Kidron Valley on the east as far as the Horse Gate—will be holy to the LORD . The city will never again be captured or destroyed.”

Dazzle

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Hi Peeps,
Today’s Quote
“Toggle your mind to see all that God does in one second, and realize that it is more than anyone or thing could individually or collectively accomplish – ever!”  ~ Jon Barnes

Creation

The joys of creation are such an amazing blueprint of music, art, science, language, and academia. It is written by God in all forms of living and non-living things.  We all have a job to do and we are confined within the parameters of our existence.  We must be who we are to reap what we sow and to execute God’s Plan for our lives. 

Blues

Each blueprint has its own twists, similarities, differences, and fate, based on faith, love, judgment, God’s scale of measurement, expression, depth, intelligence, feelings, science, math, music, and art.  And still, many other factors are added to adjust color, vibe, and interpretations of variations, which are infinite.  However, obeying God is non-negotiable with only two dazzling consequences; Heaven or Hell! 

Interpretation

Interpretation is a perception of reality and those who understand read, repent, and copy the original meaning of biblical content will accurately live in a way that pleases God.  It dazzles the mind how many people want to impose their interpretations into God’s laws, words, commandments, and stories.  The Bible reads perfectly as it is and the meanings do not change!
Today’s Question
Are you trying to change the meanings, words, stories, and ways of God to fit your own lifestyle?
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Psalm 34 

A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.

I will praise the Lord at all times.
    I will constantly speak his praises.
I will boast only in the Lord;
    let all who are helpless take heart.
Come, let us tell of the Lord’s greatness;
    let us exalt his name together.
I prayed to the Lord, and he answered me.
    He freed me from all my fears.
Those who look to him for help will be radiant with joy;
    no shadow of shame will darken their faces.
In my desperation I prayed, and the Lord listened;
    he saved me from all my troubles.
For the angel of the Lord is a guard;
    he surrounds and defends all who fear him.
Taste and see that the Lord is good.
    Oh, the joys of those who take refuge in him!
Fear the Lord, you his godly people,
    for those who fear him will have all they need.
10 Even strong young lions sometimes go hungry,
    but those who trust in the Lord will lack no good thing.
11 Come, my children, and listen to me,
    and I will teach you to fear the Lord.
12 Does anyone want to live a life
    that is long and prosperous?
13 Then keep your tongue from speaking evil
    and your lips from telling lies!
14 Turn away from evil and do good.
    Search for peace, and work to maintain it.
15 The eyes of the Lord watch over those who do right;
    his ears are open to their cries for help.
16 But the Lord turns his face against those who do evil;
    he will erase their memory from the earth.
17 The Lord hears his people when they call to him for help.
    He rescues them from all their troubles.
18 The Lord is close to the brokenhearted;
    he rescues those whose spirits are crushed.
19 The righteous person faces many troubles,
    but the Lord comes to the rescue each time.
20 For the Lord protects the bones of the righteous;
    not one of them is broken!
21 Calamity will surely destroy the wicked,
    and those who hate the righteous will be punished.
22 But the Lord will redeem those who serve him.
    No one who takes refuge in him will be condemned.
Love,
Jonathan

Balancing

skateboards-1150036_1920.jpgHi Peeps,
Today’s Quote
The balancing of activities is such a joy when you can see the many benefits in doing good, by faith, from the hand of God on your life which is spiritual and not carnal, with no strings attached.” ~ Jon Barnes

Everyday

Every day will be different so find something new, challenging, and fun to do.  Be early for your appointments and when they don’t show up, you will know what to do.  Go with it and with God and don’t stress. Work on something else and fix things yourself with your extra time in the day, with the new people you meet.  Be glad you have time to move things around and do new things your own way.

Appointment

Life is a joy, like a big toy and the clock is ticking fast.  Enjoy each moment, like you own it since it just might be your last. Oops, it’s gone, there goes your moment, your appointment arrived from the past. Be ready.  Your destiny is set when you place your bet on something that doesn’t last. God is the Author and finisher of our fate. Maybe it’s time to know where you really stand before it is too Late.

Arrivals

Now is the time to open up your Bible and learn more about life.  Study the patterns, memorize the stories, and know everything in sight.  Take a look and start to cook with the fresh ingredients that are all there.  God has given you enough to feed on to arrive and become an heir. I enjoy writing a little poetry from time to time.
Today’s Question
Is it natural for you to be spiritually cool, learning about God, and balancing your life?
Enjoy The Reading
 

1 Chronicles 24

 

Duties of the Priests

24 This is how Aaron’s descendants, the priests, were divided into groups for service. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father, and they had no sons. So only Eleazar and Ithamar were left to carry on as priests.
With the help of Zadok, who was a descendant of Eleazar, and of Ahimelech, who was a descendant of Ithamar, David divided Aaron’s descendants into groups according to their various duties. Eleazar’s descendants were divided into sixteen groups and Ithamar’s into eight, for there were more family leaders among the descendants of Eleazar.
All tasks were assigned to the various groups by means of sacred lots so that no preference would be shown, for there were many qualified officials serving God in the sanctuary from among the descendants of both Eleazar and Ithamar. Shemaiah son of Nethanel, a Levite, acted as secretary and wrote down the names and assignments in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the family leaders of the priests and Levites. The descendants of Eleazar and Ithamar took turns casting lots.
The first lot fell to Jehoiarib.
The second lot fell to Jedaiah.
The third lot fell to Harim.
The fourth lot fell to Seorim.
The fifth lot fell to Malkijah.
The sixth lot fell to Mijamin.
10 The seventh lot fell to Hakkoz.
The eighth lot fell to Abijah.
11 The ninth lot fell to Jeshua.
The tenth lot fell to Shecaniah.
12 The eleventh lot fell to Eliashib.
The twelfth lot fell to Jakim.
13 The thirteenth lot fell to Huppah.
The fourteenth lot fell to Jeshebeab.
14 The fifteenth lot fell to Bilgah.
The sixteenth lot fell to Immer.
15 The seventeenth lot fell to Hezir.
The eighteenth lot fell to Happizzez.
16 The nineteenth lot fell to Pethahiah.
The twentieth lot fell to Jehezkel.
17 The twenty-first lot fell to Jakin.
The twenty-second lot fell to Gamul.
18 The twenty-third lot fell to Delaiah.
The twenty-fourth lot fell to Maaziah.
19 Each group carried out its appointed duties in the house of the Lord according to the procedures established by their ancestor Aaron in obedience to the commands of the Lord, the God of Israel.

Family Leaders among the Levites

20 These were the other family leaders descended from Levi:
From the descendants of Amram, the leader was Shebuel.[a]
From the descendants of Shebuel, the leader was Jehdeiah.
21 From the descendants of Rehabiah, the leader was Isshiah.
22 From the descendants of Izhar, the leader was Shelomith.[b]
From the descendants of Shelomith, the leader was Jahath.
23 From the descendants of Hebron, Jeriah was the leader,[c] Amariah was second, Jahaziel was third, and Jekameam was fourth.
24 From the descendants of Uzziel, the leader was Micah.
From the descendants of Micah, the leader was Shamir, 25 along with Isshiah, the brother of Micah.
From the descendants of Isshiah, the leader was Zechariah.
26 From the descendants of Merari, the leaders were Mahli and Mushi.
From the descendants of Jaaziah, the leader was Beno.
27 From the descendants of Merari through Jaaziah, the leaders were Beno, Shoham, Zaccur, and Ibri.
28 From the descendants of Mahli, the leader was Eleazar, though he had no sons.
29 From the descendants of Kish, the leader was Jerahmeel.
30 From the descendants of Mushi, the leaders were Mahli, Eder, and Jerimoth.
These were the descendants of Levi in their various families. 31 Like the descendants of Aaron, they were assigned to their duties by means of sacred lots, without regard to age or rank. Lots were drawn in the presence of King David, Zadok, Ahimelech, and the family leaders of the priests and the Levites.
Love,
Jonathan