“Don’t get so caught up in waiting to act at the perfect moment, because life is happening right now.”~TB
Be careful with whom you listen to or what you tell yourself because half-truths will have you waiting until it’s too late to experience God’s joy and peace. Society, the opposition, and an undisciplined mind will lull you into a false sense of complacency if you don’t know the Truth. Nothing is perfect and everything won’t always come easy, which is why you must till your own soil in all seasons.
If you obsess over tomorrow and dwell on yesterday, you will miss your opportunity to sow your harvest. Avoiding the present will leave you unprepared for famine, keeping you beholden to corrupt leaders. Friends do not be misled. Work today to secure you tomorrow as empty excuses do no cloth backs, feed bellies, or warm houses. God’s Promise is live right now. Walk with Him to remove the scales from your eyes so that you can experience His Will for your life.
Are you with God right now or are you waiting on tomorrow and complaining about yesterday?
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1I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless.
2So I said, “Laughter is silly. What good does it do to seek pleasure?”
3After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.
4I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards.
5I made gardens and parks, filling them with all kinds of fruit trees.
6I built reservoirs to collect the water to irrigate my many flourishing groves.
7I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me.
8I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!
9So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me.
10Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors.
11But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.
12So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king? ).
13I thought, “Wisdom is better than foolishness, just as light is better than darkness.
14For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate.
15Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!”
16For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.
17So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.
18I came to hate all my hard work here on earth, for I must leave to others everything I have earned.
19And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless!
20So I gave up in despair, questioning the value of all my hard work in this world.
21Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.
22So what do people get in this life for all their hard work and anxiety?
23Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.
24So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God.
25For who can eat or enjoy anything apart from him?
26God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.
“The art of waiting on God is like studying for a big weighted, final exam because you have to do the work and practice, along with your faith.” ~ Jon Barnes
Many of us want the best something for nothing, and our laziness toward hard work and commitment is obvious. When we get off task with our daily devotional, prayer, meditation, reading, and reflection, we fail at incorporating and sharing God’s love, gentleness, meekness, kindness, patience, and long-suffering. We become impatient, forgetful, unthankful, unreliable, and ready to accept anything as truth, particularly the things that are not from God.
God is not an anything God that you can say and do anything and get away with it. The level of respect and honor that I have for God grows each day as I can see His Orchestrations and lessons that I am learning and following each day. I am humbled by the humor, content, illustrations, and examples of all my mistakes of the past and success of the future.I will not settle for just anything, but God and His Plans. Only God knows your plan.
We all came into this world with nothing and we shall leave with nothing. God will weigh our faith and works with His Holy Spirit and Scale to determine the clarity of our intentions, motives, actions, and love. If we pass the final exam of life’s walk of love with Him and not just for our selfish wicked ways then God’s Truth will set you free into the kingdom of God. God will choose His children based on His Commandments and information He has set forth. I can do nothing but follow the instructions, directions, wait, and do the work by faith and weight.
Are you holding down the Gospel and placing a heavy weight of importance in your life or are you waiting for someone else to do your work?
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1 Kings 3
Solomon Asks for Wisdom
3 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city.2 At that time the people of Israel sacrificed their offerings at local places of worship, for a temple honoring the name of the Lord had not yet been built.
3 Solomon loved the Lord and followed all the decrees of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local places of worship.4 The most important of these places of worship was at Gibeon, so the king went there and sacrificed 1,000 burnt offerings.5 That night the Lordappeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”
6 Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.
7 “Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around.8 And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted!9 Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”
10 The Lord was pleased that Solomon had asked for wisdom.11 So God replied, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—12 I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!13 And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!14 And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.”
15 Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.
Solomon Judges Wisely
16 Some time later two prostitutes came to the king to have an argument settled.17 “Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house.18 Three days later this woman also had a baby. We were alone; there were only two of us in the house.
19 “But her baby died during the night when she rolled over on it.20 Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her.21 And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”
22 Then the other woman interrupted, “It certainly was your son, and the living child is mine.”
“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king.
23 Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other.24 All right, bring me a sword.” So a sword was brought to the king.
25 Then he said, “Cut the living child in two, and give half to one woman and half to the other!”
26 Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!”
But the other woman said, “All right, he will be neither yours nor mine; divide him between us!”
27 Then the king said, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!”
28 When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice.
“Looking through a clean glass plate window, you can see that you should remove junk food from your plate of clutter, in order to enjoy a full course meal and fine dinning and music experiences for yourself and with others.” ~ Jon Barnes
You cannot go back to yesterday and live in that time period because you must create something new with the seconds that you have and improve upon the moment of Love that God has given you. A balanced diet of what you need with how you use and eat up your time is required for successful, simplistic, adventure and discovery. Try not to waste your food, fuel, and time that is on your plate in life.
As you have completed the tasks of the day, go now, get some sleep and spring forward into the next cycle of movement, fun, activity, and work. When you move by faith into God’s plan of action for your life, your plate is cleaned and cleared each day. Give away what you cannot eat or don’t need, share and prepare the next meal so that God can show you how to feed 5,000 people with a few pieces of fish and loaves of bread. Share your leftovers and the daily miracles in life.
God will do dinner with you after you set up the altar of your heart and properly prepared the sacrificed food off your mind so that you have something clean and acceptable to talk about and honor God with. Move forward, giving God your best efforts on your plate so that your sacrifices are not rejected, because of your lack of respect for honest, clean, hard work of love and faith in God. Life moves forward in God’s wisdom, blessings, lifestyle and supper plate.
Did you know that God’s plate is full of righteousness that feeds all things including you, physically, spiritually, emotionally, continuously, and forever?
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Serious Skin Diseases
13 The Lord said to Moses and Aaron,2 “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,[a] that person must be brought to Aaron the priest or to one of his sons.[b]3 The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.
4 “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.5 On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.6 On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.7 But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.8 If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.
9 “Anyone who develops a serious skin disease must go to the priest for an examination.10 If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area,11 it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.
12 “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot.13 When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.14 But if any open sores appear, the infected person will be pronounced ceremonially unclean.15 The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease.16 However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest17 for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’
18 “If anyone has a boil on the skin that has started to heal,19 but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.20 If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.21 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days.22 If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.23 But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
24 “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white,25 the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.26 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days.27 On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.28 But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.
29 “If anyone, either a man or woman, has a sore on the head or chin,30 the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.31 If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days.32 On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep,33 the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days.34 On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.35 But if the scabby sore begins to spread after the person is pronounced clean,36 the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.37 But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.
38 “If anyone, either a man or woman, has shiny white patches on the skin,39 the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
40 “If a man loses his hair and his head becomes bald, he is still ceremonially clean.41 And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.42 However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease.43 The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease,44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.
45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.[c] They must cover their mouth and call out, ‘Unclean! Unclean!’46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.
Treatment of Contaminated Clothing
47 “Now suppose mildew[d] contaminates some woolen or linen clothing,48 woolen or linen fabric, the hide of an animal, or anything made of leather.49 If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest.50 After examining the affected spot, the priest will put the article in quarantine for seven days.51 On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean.52 The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.
53 “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather,54 the priest will order the object to be washed and then quarantined for seven more days.55 Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot[e] is on the inside or outside.56 But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather.57 If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.58 But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.
59 “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”
“Forward thinking, living, and loving good works come with the price tag of past experience, knowledge, and belief that God created all things to support us and our seeds; and we were planted to multiply and be harvested at an appointed time.” ~ Jon Barnes
God’s love story about us is a source of light that quickly flickers and expands within a small amount of time, compared to eternity. Our present experience with Him is a compass that points right or left into your soul’s new destiny of infinity. Jesus is the way, the truth, and the light of the direction of Heaven and the opposite choice is obviously Hell. You are playing and paying for your choices right now, based on your knowledge of God’s History and Actions of faith in His Love. Do all the good you can do to follow God and not mankind.
God answers our sincere questions about life, love, and purpose as we actively pursue and discover His ways, lessons and lifestyle. The past is used as a measurement of success and not a dagger to create a mess of misunderstanding, confusion, and anger. Properly use History in the right context to spread hope, love, and healing. Nothing is hidden from God and all time and ages ticks like a clock before His Eyes, like the Present.
Evil is a rat, spinning and running in a cage to nowhere, doing the opposite of what God has designed for mankind. Wickedness is like a Google search to kill, steal, and destroy your mind. Being stuck in the past, living in the same mistake of mass destruction, does not allow time for you to learn, give, and take God’s loving instructions. Stop beating people up with their past mistakes and point to God’s Grace with Future Now Mentality. Jesus paid the price for your future outlook on God and paved the way for you and me to move out of hell into Heaven.
Can you perceive time as being still to understand God’s test and drill or will you keep moving like a dumb rat, not knowing who you are or where you are at?
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Jesus Sentenced to Death
19 Then Pilate had Jesus flogged with a lead-tipped whip.2 The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him.3 “Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”
“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever.9 He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer.10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”
13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”
15 “Away with him,” they yelled. “Away with him! Crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the leading priests shouted back.
16 Then Pilate turned Jesus over to them to be crucified.
So they took Jesus away.17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha).18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them.19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.”20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “No, what I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom.24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene.26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.”27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
The Death of Jesus
28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g]29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips.30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.32 So the soldiers came and broke the legs of the two men crucified with Jesus.33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs.34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out.35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h])36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i]37 and “They will look on the one they pierced.”[j]
The Burial of Jesus
38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away.39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes.40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth.41 The place of crucifixion was near a garden, where there was a new tomb, never used before.42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.